As part of his program to spread the Hare Krishna cult to
the West, its founder/guru A. C. Bhaktivedanta Swami Prabhupada did not hesitate
to initiate disciples and declare as “Brahmins” ex-hippies who took to chanting
with all the fervor that once characterized their drug-taking and sexual
excesses. Knowledge of Vedanta was not required: all an interested party had to
do was attend Bhagavad-Gita lectures, attest that he or she was chanting 16
“rounds” on their japa beads, and was also following the “four regulative
principles.”
The indoctrination process included sleep deprivation—the
Swami regarded more than four to six hours as sense indulgence or “Maya”—and a
program of idol worship beginning at 4 a.m., followed by a lecture on his Bhagavad Gita As It Is. The exhausted
and hungry devotees were then fed a meagre breakfast consisting of porridge
that was poured on a paper plate on the floor and then eaten with the fingers
of the right hand. The rest of the day was spent hawking the cult’s propaganda
on the streets and airports, then back to the temple for more idol-worship and
chanting, followed by a repast of dal and chapatis, then oblivion on a sleeping
bag on the floor of a crowded, same sex ashram.
“Same-sex” is the operative term here. Technically, all
sexual activity was forbidden, with a minor concession granted to married
couples, who could, if they wanted a child, mate no more than once a month
until conception, under the condition that they informed the entire temple
assembly in the morning that they were
going to “try for a child” that night. Privacy was out of the question in the
Swami’s utterly inhumane and concocted view of the practice of Gaudiya
Vaishnavism.
His disciples tolerated these indignities and others because
they were gullible enough to believe their guru’s claim the euphoria they
experienced while chanting granted them direct access to God. Furthermore, he
claimed that it was all made possible because he and only he was in a direct
line of disciplic succession (“parampara”)from the linage of Chaitanya
Mahaprabhu, a Bengali Brahmin famous for his popularizing congregational
chanting of the Hare Krishna mantra and wild dancing (“kirtan”) while dressing
as if he were Krishna’s lover Radha.
Questioning or challenging the swami’s many ludicrous and
bigoted statements was forbidden and grounds for immediate expulsion. This
arrogance and despotism was, in turn, assumed by the Temple Presidents
to whom the swami delegated the task of management. To say that they imitated
him with relish is an understatement: before long, the egomaniacal nature of their
desire to control every imaginable aspect of the lives of their “godbrothers”
and “godsisters” reached fever-pitch.
Soon they become petty despots, arranging marriages and
concocting fund-raising schemes that were generally based on lies, harassment
of the public, and often both. These practices gave rise to an unimaginable degree
of corruption within ISKCON that steadily grew worse as our guru offered the
highest degree of spiritual honor, the renounced order, to those disciples
based on their combined ability to make money for him and open new temples.
These fraudsters have been at it since 1966 and since the
death of A.C. Bhaktivedanta Swami in 1977, legions of his disciples and disciples
of his disciples have declared themselves gurus themselves. The subject of my
next posting on this topic will reveal the core arguments these con-artists in saffron dhotis
use to entrap the unwary.
Summary: Regardless
of his philosophy, ISKCON founder A.C. Bhaktivedanta Swami’s method of gaining
new followers and spreading his message of easy access to the spiritual realm
by way of chanting the Hare Krishna mantra took advantage of gullible people,
most of whose involvement in the cult ended disastrously. Unqualified people
were given influential positions based on their ability to raise as much money
as possible by keeping the devotees who peddled the swami’s books as overworked
and ill-fed as possible.
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